Lewis the Younger continues with his discussion of catholicity and multicultarlism. Part I is here.
In Part II, he describes how attempts to be more inclusive may be actually less so.
Catholic worship does certain things. In the Creed, we confess a common and shared faith. In the so-called “Hispanic” creed, we confess what a handful of authors believed and forced on us without warning. There is no time to reflect on what we are being asked to affirm, and we are being asked to confess something which is not held in common with the entire catholic Church. If we were to confess the Apostles’ Creed in Spanish, we would be affirming the Christian faith as handed down from the earliest Church. Instead, we are confessing an incomplete (though, thankfully not heretical) quasi-faith.
Likewise, when we replace the Sanctus with something else, we are no longer joining in the hymn of the entire Church and the hosts of heaven. The Sanctus, as it has been received, echoes the cries of the angels Isaiah saw around the heavenly throne and the shouts of those who greeted Jesus in the streets of Jerusalem. Even when we make small changes (such as “blessed is the one who comes in your name,”) we are steering away from that which the Church holds in common and, despite our best intentions, actually becoming less inclusive.
The hymn becomes less inclusive because it cease to be what it is: the hymn sung by Christians across the generations. The hymn shared between the Church and the celestial choirs. The cries of the angelic hosts ministering to God in Heaven. The shouts of Judaeans greeting the triumphal Davidic King and Messiah. The hymn which has been utilized by the Church for this purpose since the fifth century. The hymn which unites us all.
Read the whole thing at the links above.