As a postscript to my posts on the failed union between Methodists and Anglicans in early American history, I note an article published by catholicity and covenant (“genuine, valid and episcopal”), which in turn quotes an article by Mark Michael at Covenant (“zeal and patience”).
I wrote that Thomas Coke and Francis Asbury rejected a plan to reunite with the remnants of the Church of England in America in 1784, but Coke changed his mind in 1791. Even then, Episcopal bishop William White responded positively to Coke’s initiative, but presiding bishop Samuel Seabury turned a deaf ear.
I was surprised to learn, then, that Seabury and Methodist co-founder Charles Wesley actually met in London in 1784 and created a plan by which Seabury would ordain Methodist preachers when he returned to America. About the same time, Charles’ brother John Wesley made his fateful decision to consecrate Thomas Coke as kind of bishop and to send him to America with the authority to ordain:
As [John] Wesley sent off his letter, and Thomas Coke with it to come to America with the purpose of ordaining his preachers, another Anglican priest was also travelling about Britain. Samuel Seabury, bishop-elect of Connecticut, was pursuing a different potential solution to American Anglicanism’s pastoral crisis, one he believed to be essential to “follow[ing] the Scriptures and the Primitive Church.” Seabury was in search of three bishops who would consecrate him, so that episcopacy might be carried back to his native land.
Seabury’s zeal in pursuit of his cause cannot be doubted, but he was above all a patient man. For nearly a year and a half, he met with a number of English bishops to plead his case, some of them multiple times. Like Wesley, he was rather woodenly rebuffed by Robert Lowth, the Bishop of London, who could not imagine the prospect of consecrating a bishop who lacked a warrant from the Connecticut state legislature. . . . .
Seabury’s patience was rewarded when three Scottish bishops consecrated him at Aberdeen on Nov. 14, 1784. Ironically, on exactly the same day, in a Methodist meetinghouse in Delaware, Thomas Coke had his first meeting with Francis Asbury to discuss Wesley’s plan for establishing a Methodist church and ordaining its first ministers. That meeting would set in motion a process that would end in their joint ordination as the first Methodist superintendents (later bishops) at the famous “Christmas Conference” in Baltimore just six weeks later.
It could have been otherwise. Seabury had met with Charles Wesley during his time in London, and he had agreed to ordain Methodist preachers upon his return to America if he found them suitable candidates for the ministry. There’s no evidence that Seabury also met with John Wesley (or that, if he had, Wesley would have trusted that he would find success in his quest). But Charles Wesley found Seabury’s plan quite promising, and would scold his brother’s impatience in a letter to an American priest the following year:
Had they had patience a little longer, they would have seen a Real Primitive Bishop in America duly consecrated by three Scotch Bishops, who had their consecration from the English Bishops, and are acknowledged by them as the same as themselves. There is therefore not the least difference betwixt the members of Bishop Seabury’s Church, and the members of the Church of England.
You know I had the happiness to converse with that truly apostolical man, who is esteemed by all that know him as much as by you and me. He told me he looked upon the Methodists of America as sound members of the Church, and was ready to ordain any of the Preachers whom he should find duly qualified. His ordinations would be indeed genuine, valid and Episcopal. (“Letter to Thomas Bradbury Chandler”)
Read both articles.